Every Page of Every Page of Moby-Dick, 36

10/4/21, 5:26pm

36

Father Mapple is MK’s subject for this page of MD, a closeup, two-thirds view illustration of the face of the veteran-whaleman-turned-chaplain occupies the majority of the 9×11 inch found page, containing only a column of printed text almost entirely obscured by the ink and paint (you can still read: “today, / keel / the / stru / b / i […] p / Go”). Surrounding the face are charcoal-colored cloud formations, graphically shaped and opaquely painted. More nearly, their silhouettes shift from obtruding, eclipsing parts of the face in the lower and middle portions of the canvas to a solid band of color that the texture and color of Mapple’s face is showing through at the top: showing through the clouds, that is, but parting through them in their own proper shape. It’s a difficult visual effect to capture in language; the upshot is the visual identification, interplay, and hybridization between the spiritual figurehead of Father Mapple and the airy elements of which he partakes in the elemental visual spectrum of MK’s illustrations of MD. Mapple hasn’t just brought these clouds into the chapel with him from out of doors; they travel with him as atmospheric phenomena gathered on his brow.

Individual features of Mapple’s face are defined mostly by concentrations of striations and root-like strokes branching off a thick black line for a mouth, and banded cavity for eyes. Between, a triangular declivity juts over a pursed stiff upper lip. Where it is not outlined in black, the face is filled with a wash of grey that just allows the printed text on the found page to show through. Of course, MK’s linework evokes “the fissures of his wrinkles” that feature prominently in Mapple’s physical description in MD, but they also mimic the veiny linework of the whale’s body in 35. There, thin, root-like formations grow denser and more compacted where the tail tapers to the fluke, where the pectoral fin projects, and where the open wound gapes. Mapple’s face is abstracted by a mouth and eyes withheld from view: a self-effacing face, made of similar tried and true stuff as the shelter for hemorrhaging hope and ravenous faith projected onto and into the body of the whale in the previous canvas. Mapple’s body is an extension of the very atmosphere of the chapel. The proven face of weathered wood he wears to show there, as and for the whaleman or his widow. We see nothing more of his body, and his face is a mask on the air.

This is a stark contrast to the text of MD where Mapple is all body – an old guy in a “second flowering youth,” pretty spry. His “reverential dexterity” is most memorably remarked when he ascends the side ladder leading to his pulpit, but also everytime details about his appearance, bodily comportment, and facial expressions register, which is often, making him one of the most fully embodied characters in the book so far (second only to Queequeg). MK’s illustration of Father Mapple divests this spiritual figurehead of his physicality in order to emphasize his spiritual stature and the spiritual transformation to which it attests: the lower arch of his nimbus hung like gravity itself upon the unbending dried seawall of his brow, and blending his face, for all its hard weathering, with the clouds.

Matt Kish
MOBY-DICK, Page 036

Title: Yes, it was the famous Father Mapple, so called by the whalemen, among whom he was a very great favorite.
(8 inches by 11 inches; acrylic paint and ink on found paper; September 8, 2009)

Every Page of Every Page of Moby-Dick, 29

9/24/21, 7:32pm

29

In the light of day, and with a fair prospect of breakfast before him, Ishmael gets a better look at his fellow lodgers at the Spouter Inn, some of whom he saw arriving the night previous. In the text of MD Ishmael registers several precise physical characteristics of these specimen “whalemen” in his description – “a brown and brawny company, with bosky beards; an unshorn, shaggy set, all wearing monkey jackets for morning gowns.” These attributes are ellided out of MK’s isolated line from “Breakfast” which serves the title of his illustration, whose matter instead is a list of the whalemen’s ranks on the hierarchy of the whaleship or what form of labor they bring to the fishery: “They were nearly all whalemen; chief mates, and second mates, and third mates, and sea carpenters, and sea coopers, and sea blacksmiths, and harpooneers, and ship keepers.”

Notably absent from MK’s illustration of this company of whalemen upon the landscape-oriented canvas is the cylindrical peglike figure of the landlubber. Workers in whaling are differently drawn, imbued with either the elemental mediums native to their labor (primarily water, fire, and air) or the tools of their various trades. One of figures on this canvas is recognizable, the broadest of the 5 standing to the far right of the frame. It’s Bulkington (from 14); notable among the minor differences in his reappearance on this canvas: his brickwork cofferdam of a chest beneath his unbuttoned pea-green monkey jacket is painted over in pale blue and yellow stripes, his fluid-blue visor-eye has been replaced with a green-grey balene-band. The figure standing on the far left of the canvas is clearly the “chief mate” (aka first mate), as there’s a large black 1 painted on his red/blue silough-shaped body; even its head is drawn in the shape of a large blocked number one, colored white: three hashmarks about a mouth, a slouch of red for a cap, with a furl of ink black eddying from the top of it. Whereas the coffer-dam chest of Bulkington walls up water within (as previously shown in the depths of the visor-eye featured in his individual portrait), the silough-bodied chief mate keeps the air in or rather keeps it out, the excess of what it can’t contain – whether absence or presence of a certain air – excreting in the form of black cloud that briefly forms the shape of a whale before breaking apart and rejoining the sky. 

The tallest figure, standing center canvas and occupying its full height is one of the other mates, second or third: I’m inclined to think third. Standing next to this figure, which is colored mostly brown, is a black silhouetted lance, its line spiraling around its shaft and disappearing behind the figure’s back. The figure’s proximity to the lance might represent a recent promotion since the implement whose use was reserved for those aboard the whaleboats deserving the honor and glory of the kill (if not the dart that secured it) – the lance – is not the shape of the tool emblazoned in blue on its body and protruding like a finial out of the top of its tubular head – that’s a harpoon. I read a story in the beady eyes of this tall illustrated whaleman where a long-darter of whales finally ships out a mate. Like the newly minted mate the squat blacksmith to its one side is imbued with the icons of its trade: a squared off slag red body is cut across by a yellow lightning bolt, flecked black. Upon the flat terracotta head featuring a double row of white block teeth and a black visor-eye is a chalice-shaped vessel with a row of white bubbles rising from its middle, like a quench. The figure standing to the other side of the third mate stands taller than the blacksmith but shorter than the rest; it’s draped in a powder blue coat with golden, fringed epaulets, pinned large about its middle is an emblem: a circle of golden cordage frames a black anchor against a field of seafoam green. The rounded head of this figure is colored white but a pattern of lines and circles gives it the appearance of riveted metal plates cut across by a red visor-eye; atop its head is a golden fin or frond resembling the horn of a gramophone or an ear trumpet. This would be the ship-keeper, who bore the responsibility for the ship’s movements and communications between the crew when the captain was away. The anchor emblem on the figure’s chest is nearly identical to the one spouted before the face of that right whale of a captain who Ishmael foresees ordering him “GET!” when he ships (in 4); it signals the singularity in the hierarchy of the whaleship’s power structure whereby it must distribute itself incrementally down the ladder of command, with the captain on top, whose “complete dominion” can transfer and indeed does frequently transfer to another, even one upon its lowest rung.

Presumably, Ishmael would’ve discovered after a certain brief period of casual conversation and repeated meetings the respective positions and occupations of the various whaleman about the Spouter Inn and is not claiming to be able to distinguish at sight their positions in the whaleship’s hierarchy and its division of labor when he sees them before his first breakfast in New Bedford. MK is in the opposite position of having to make the duties and specialized labors of the whaleman visible. Of course, there is no real urgency of his doing so here; he might have illustrated any number of charming lines for this page. I would suggest he chose this moment as a sort of practice run along the rungs of the whaleship’s hierarchy for his portraits to come of the main cast of “knights and squires,” tradesmen, servants, and men-before-the-mast comprising the crew of the Pequod. Before we even know that ship to be hiring crew, MK is working out how to conjure them.

Matt Kish
MOBY-DICK, Page 029

Title: They were nearly all whalemen; chief mates, and second mates, and third mates, and sea carpenters, and sea coopers, and sea blacksmiths, and harpooneers, and ship keepers…
(11 inches by 8 inches; acrylic paint and ink on found paper; September 4, 2009)