Every Page of Every Page of Moby-Dick, 27

9/21/21, 8:26pm

27

After waking up to the sleeping Queequeg’s spousal embrace, Ishmael only uses the word “cannibal” one more time to refer to his bedfellow, unless paraphrasing the words of another.* It’s before he’s roused Queequeg and in the mode and tone of a supererogatory superego, the Ishmael who sees himself being (potentially) seen by others: “A pretty pickle, truly, thought I; abed here in a strange house in the broad day, with a cannibal and a tomahawk!” He calls Queequeg a “savage” three times after that, within a litany of observations about the man’s strange behavior and manners that follow upon him being shouted awake. Also used three times in the course of these few paragraphs is the word being opposed to “savage” in order to characterize Queequeg: “civilized.” In one other case Ishmael compliments Queequeg’s “civility and consideration” in proposing – by “certain signs and sounds,” like an ape – that he wash and dress first and leave Ishmael to his privacy in the room to wash and dress after. It’s as if Queequeg’s every behavior, to Ishmael’s gaze, is a hybridized symptom of the indelible marks of savagery and civilization both irreconcilable in him – e.g., he shaves in the morning, but with the head of his harpoon; he washes himself, but not his face; etc. – each time the “but” being the mark of the still-savage in him not yet “graduated” to full civilized status. Ishmael’s got a couple of metaphors about it; one is: “He was an undergraduate.” (It never occurs to the matriculated Ishmael that maybe Queequeg’s “toilette” has been hastened a bit by his unexpected presence in the room.) The other is the line from this page MK illustrates: “But Queequeg, do you see, was a creature in the transition state — neither caterpillar nor butterfly.”

To form this canvas, one found page overlays another: a 7 x 9.5 in. piece of white paper has pasted to its middle a more squared off page of avocado green showing six beautiful dead butterflies photographed upon it,  their shadows cast to the left of their carcases. An inch-and-a-half or so of the white paper is left exposed on the upper and lower edges of the canvas so that the silhouetted forms that reach toward the center of the canvas are thus reaching into the canvas and into the found page upon it, making this illustration a more pointed commentary on the found page than any before it. Markered over the middle of these two superimposed pages – situated neatly between the two columns of three butterflies (largest specimens at the bottom and the smallest in the middle), is a pupa-shaped pod of aquamarine squiggles scribbled over with black marker. Reaching out toward the pupa from the lower margin of the canvas is a black silhouetted arm and hand; aiming toward it from the upper margin is the head and narrow, roped shaft of a harpoon. Painted over the pupa is a large, thinly-brushed red infinity band** with what I now recognize to be a stamp of a capital letter Q, also in red paint, forming Queequeg’s signature. Here it’s writ large, forming the foreground of a portrait of Queequeg, cocooned. Interpreted from the perspective of Ishmael’s gaze, it shows the pupa suspended between forces of savagery (which could be fairly emblematized by the harpoon or the hand) and civilization (which could be fairly emblematized by the harpoon or the hand). 

But MK’s perspective on Queequeg’s “transitional state” does not necessarily align with Ishamel’s. I’m inclined to view MK’s interpretation of the polar forces with Queequeg’s cocoon situated vulnerably between them as, each of them, life-and-death. While the harpoon taking aim at the pupa from above is the sign of Queequeg’s livelihood, which he carries around with him proudly like a banner, it’s also the means of slaying creature after creature in MD, and it’s not a far cry from the invisible pins mounting the dead butterflies in place to be photographed on the avocado backdrop of the found page. The hand reaching out for the pupa from below could be that of Queequeg’s god, releasing it again into life, or it could be the hand reaching out to trap and cut-off the winding string of the butterfly’s life before its natural death. While Ishmael gazes upon Queequeg, and observes the awkward and delicate manifestations of his “transitional state” only a naive reader would regard this gaze as a purely positive one, encouraging and hastening its object to new life. Ishmael’s ethnographic gaze pins Queequeg to the page, the discourse of evolutionary science it’s steeped in kills the living it observes.

And Queequeg himself is no pure victim of these forces. As Ishmael observes, he’s internalized the gaze put on him from without. The heliconius (aka longwing) butterflies displayed on the found page are among one of the most famous and widespread genus of butterflies because of the importance they served in the history of evolutionary science. Within a decade of the publication of MD, Henry Walter Bates would publish the findings of his research into the pervasive and complex mimicry patterns of the Heliconiidae of the Amazon Valley, exciting and encouraging Darwin, Wallace, et al. with one the first systematic scientific rationalizations for the principle of natural selection in history. It was observed that other species of butterflies more commonly preyed upon in the Amazonian forests mimicked physical traits of the heliconians to survive, since the longwings fed on a food supply that rendered them toxic to predators. So they and their mimics flourished, but the mimics were always the more vulnerable the more they flourished since they didn’t evolve the eating habits to render them as veritably toxic as the butterflies whose appearance of (in)civility they put on.


*Ishmael does also use the word “cannibal” a couple more times in surveying the population of the New Bedford streets.

**The oblong pod is squiggled over again in black after the painting of the red infinity band to give the latter the appearance of being interwoven into the form at the center of the canvas, thus giving it long translucent wings rimmed in red, mimicking the dead butterflies photographed on the found page.

Matt Kish
MOBY-DICK, Page 027

Title: But Queequeg, do you see, was a creature in the transition state—neither caterpillar nor butterfly.
(7 inches by 9.5 inches; acrylic paint, ink, and marker on found paper; September 2, 2009)

Every Page of Every Page of Moby-Dick, 20

20

5:41pm

MK’s first illustration of Queequeg is a portrait of the character as he (a veteran reader) sees the beloved harpooneer first entering the door to his room in the Spouter Inn, not as Ishmael reports seeing him. In this respect it’s a rather radical departure from any of the illustrations that have come before it or those that immediately follow it.

When Ishmael first sees Queequeg he’s still got that nightmare of a tangled black yarn of a bloodthirsty deadheader on the brain, and Queequeg “himself” – one of the most fully developed and memorable characters of the early portions of MD – only becomes known in bits and pieces. Like the painting in the entryway to the Spouter Inn, he’s only accessories, parts, and individual features – decontextualized fragments seen, heard, and felt – before becoming a fully-fledged personage to Ishmael, or to the reader. Indeed, Ishmael introduces Queequeg into the book almost precisely as he does the harpooneer’s poncho: as something he can’t quite recognize but nonetheless brazenly examines and meticulously describes. In this first portrait of the “infernal head-peddler” Queequeg is seen wearing the poncho so laboriously and lovingly drawn by MK in the illustration previous (reproduced here in all its wonderful detail), and since we know that poncho to have been left in the room while he was out on his errand, this should be the first clue that MK is deliberately stepping out of the seductive, overwhelmed reporting of Ishmael and making his own vision of Queequeg known, in its own time.

8:01pm

At the same time, some of the striking first impressions that overwhelm Ishmael’s faculty to recognize Queequeg seem to influence MK’s more developed and contextualized vision of the character: especially, Queequeg’s tattooing. The first sight of Queequeg’s face Ishmael gets in MD is conspicuously registered as one of those moments where the narrator’s confusion and, in this case, alarmed wonderment is passed on to the reader: “good heavens! what a sight! Such a face! It was of a dark purplish, yellow color, here and there stuck over with large, blackish looking squares.” Ishmael concocts a theory that the dark squares are “sticking-patches,” that the harpooneer has been in a dreadful fight and has had to see a surgeon, before realizing they’re tattoos. MK’s first rendering of this face not only differs in terms of the colors chosen to echo the markings – in MK’s illustration they’re resolutely blue – nor in their shape – here they’re drawn as a collection of overlapping scales, each comprised of concentric scallop-shaped lines rather than as squares – but, more importantly, the mood the figure of Queequeg strikes on MK’s canvas is serene and gentle, not threatening. The figure is stooped, the ovular head hung forward atop the steeply sloped body.

Queequeg’s tall harpoon stands prominently to the left of the figure occupying the whole left margin of the canvas, black at the handle and awash in red, which is also flecked across the top left quadrant of the canvas: another anachronism from this page of MD, since the harpoon was left in the room along with the poncho. There are two other distinguishing features of this canvas, however, that should indicate that this is a more deliberate, contextualized portrait of Queequeg than Ishmael provides at this point in the book.

  1. The choice of found page on which the illustration is made features a legible map of Pacific isles, situating the character in more of a concrete geographic and cultural locale than he ever is in MD; 
  2. In the upper right hand corner of the canvas there’s inked an uppercase thickly lettered Q, in red, just above a thinly drawn infinity symbol. This pair of marks becomes a signature of sorts, as we’ll see inspired by Queequeg’s own, which is featured on many of the canvases depicting the harpooneer. 

In comparison to the abject terror the appearance of Queequeg first instills in Ishmael, the only vaguely ominous feature of the figure MK illustrates is its lidless eyes, their red pupils pointilated about the edges, giving them a glaring, strained, and hazy look. 

I’ve ventured before the surmise that red eyes in MK’s illustrations of MD indicate a character in extremity, and the only theory that will answer for what extremity Queequeg might be said to be in – this character who never cringed and never knew a creditor – suggests that those blue markings shown all over as his face do not represent Queequeg’s artificial bodily markings as much as his natural bodily medium that it will be the arc of MK’s illustrations to render (back) unto infinity.

Matt Kish
MOBY-DICK, Page 020

Title: Lord save me, thinks I, that must be the harpooneer, the infernal head-peddler.
(8.5 inches by 11 inches; acrylic paint, ink and marker on found paper; August 25, 2009)